Give a gift and receive your copy of Jesus Beyond Religion today!
Thank you for participating in this spiritual awakening. Your financial contribution to https://faithwithoutborders.us and to the propagation of our 3 months discipleship course called the “Jesus Boot Camp” helps us cover the many expenses incurred in the production and the publication as well as the diffusion of these products and courses.
We embrace the principle that Jesus gave when he said, “freely you have received, freely give”. And this is the reason why we make all of our products available, free of charge. We would not want anyone to not have access to our discipling tools because of financial resources.
Your contribution helps “pay it FORWARD”, as our goal is to offer these tools in as many languages as possible during this time of the Great harvest.
Plus, there’s a great principle that King David established when in 1 Samuel 30:24 saying that those who couldn’t be on the frontlines and had to stay behind to guard supplies and protect the camp will receive the same share of the spoils of victory as those who actively fought in battle, thus emphasizing the importance of every role in a collective effort, even if they weren’t directly involved in combat. In other words, by contributing, you will share in the heavenly rewards of all the souls and the disciples won.
Our goal is to teach and train the many believers who have been made aware of the authority that Christ has given us, to manifest the kingdom of God on earth, the same as Jesus did. (Mark 16:18).
We encourage you to give as you can afford, but if you can extend your contribution to a monthly donation, it really helps us further advance the kingdom of God.
THANK you and may you be BLESSED for your generosity.
Book Summary
Who Do You Say That I Am? is a bold, urgent, kingdom-focused confrontation with the one Person in history no honest soul can ignore: Jesus Christ.
This book does not ask the reader to give religion another try. It does not defend church systems, rituals, denominations, or man-made traditions. In fact, it admits plainly that religion has often given Jesus a bad name. But then it does what many people refuse to do: it separates Jesus from the religious fog around Him and says, look at Him. Look at His claims. Look at His life. Look at His resurrection. Look at His kingdom. Look at His power.
How can anyone ignore Jesus?
His name is everywhere. His words have shaped nations. His life has moved more pens, songs, sermons, books, art, and movements than any army of famous men. He wrote no book, commanded no military empire, held no political office, and yet history cannot get rid of Him. He is used as a curse word by those who do not know Him, worshiped as Lord by those who do, and debated by those who wish He would simply go away.
But Jesus will not go away.
He claimed things no ordinary man has the right to claim. He said He was the Way, the Truth, and the Life. He forgave sins. He healed the sick. He raised the dead. He commanded storms. He cast out demons. He said His words would never pass away. He said He existed before Abraham. He said no one comes to the Father except through Him. He said He would die and rise again. And then He did.
That changes everything.
The resurrection is not a religious decoration. It is the one day that changed the history of the world. If Christ did not rise, faith is empty. But if He did rise, then His claims are not optional. His resurrection is the proof that He is King, Savior, Messiah, Son of God, Lord of all, and the only way back to the Father. There is no “ho hum” about that. There is no neutral ground. You either bow to the truth or you build excuses to avoid it.
But this book goes further. It does not stop at proving Jesus is real. It asks the deeper question: What did Jesus come to restore?
The answer is not religion. Jesus did not come to establish a dead system of rituals, churchy language, and powerless routines. He came preaching the kingdom of God. He came to restore what Adam lost: dominion, rulership, sonship, authority, and the government of God operating on earth through man. He came so the will of God could be done on earth as it is in heaven.
That is why Jesus cannot be framed as merely another religious teacher. He came as King. He came with government. He came with laws. He came with authority. He came with power. He came to redeem man, restore man, fill man with the Holy Spirit, and send man back into the world as a representative of the kingdom.
And that means salvation is not self-effort. It is not man trying to climb high enough to reach God. It is not religious people bringing their good works in their hands and hoping God is impressed. This book strips the world’s religions down to two: the religion of self-effort and the gospel of Jesus alone. One says, “I can earn my righteousness.” The other says, “I need a Savior.”
The true gospel is grace through faith. Jesus paid the price. Jesus fulfilled the law. Jesus redeemed us from the curse. Jesus ended the old system of condemnation for those who believe. Jesus became the Sabbath rest. Jesus took the sweat, the curse, the penalty, and the separation so that believers could enter the rest of God as sons, not servants.
And this is where the book becomes personal. If you are in Christ, you are not a powerless victim begging outside the door. You are a son. You are an heir. You are a co-heir with Christ. You have rights in the kingdom because the King’s Word is law. You do not have to live under the curse, under fear, under lack, under sickness, under condemnation, or under the devil’s accusations. Jesus recovered authority, and He gave His Spirit so the kingdom could be demonstrated through those who believe.
The kingdom is not just talk. The kingdom is power.
The Holy Spirit is not a religious accessory. He is the power of God back into man. He is the One who demonstrates the kingdom through healing, deliverance, prayer, authority, obedience, and faith. Jesus healed the sick, cast out devils, raised the dead, and destroyed the works of the devil. Then He said, “As the Father sent Me, I send you.” That means the believer is not called to admire Jesus from a distance but to continue His works under His authority.
So the question still stands.
Who do you say that I am?
Not your denomination. Not your tradition. Not your offense against church. Not your intellectual excuses. Not what your friends say. Not what religion made Him look like. What do you say about Jesus?
Because if He is who He said He is, then everything changes. Your identity changes. Your authority changes. Your purpose changes. Your prayer life changes. Your view of sickness, fear, provision, power, and obedience changes. You are not called to live as a powerless religious person waiting for heaven someday. You are called to live as a victor now, under the government of God, filled with the Spirit of God, standing on the Word of the King.
Jesus cannot be ignored.
He cannot be reduced to religion.
He cannot be treated with casual indifference.
He is either Lord, or nothing makes sense.
And once you see Him for who He really is, the only honest response is surrender, faith, and a life fully yielded to the King.












